Saturday, February 18, 2012

Kashmir And The Geelani Transformation

February 17:
(Srinagar, Kashmir – India) –  Kashmir’s eminent separatist leader Syed Ali Shah Geelani, who is seen as being divisive by many Indians, has been camping in New Delhi for the past few weeks essentially to escape the harsh winter back home — for health reasons as is being claimed — and has been lately engaged in pastimes that seem to reflect a major change in his outlook.
Many Kashmir watchers have described it as a ‘from inflexibility to malleability’ kind of tale which has, by and large, gone unnoticed in the Indian national media.
Geelani has been in meetings and holding both open and closed door talks with various key characters of Indian mainstream politics, members of the civil society, think-tank constituents and even some people believed to be close to the corridors of power, if not part of it, alongside his meetings  — or attempted ones — with members of the diplomatic corps (Latest reports say he has sought audiences with senior diplomats from China, Iran and Japan). Geelani has also tried to strike a chord with the students’ community. All this is aimed at the “wining hearts and minds” of the Indian masses, to acquaint them with “reality of Kashmir” and, at the same time, garner support of the international community, as suggested an aide.
More importantly, the octogenarian separatist leader’s pursuit has received unqualified support from an equally hitherto obstinate player of Kashmir’s jihadi politics -Muhammad Yusuf Shah alias Syed Salahuddin, the ‘supreme commander’ of the frontline indigenous rebel outfit Hizb al-Mujahedin and through him from the United Jihad Council –  an alliance of various Islamic militant groups operating from the Pakistani side of the Line of Control or de facto border that divides the scenic Himalayan region in dispute between the two South Asian neighbours since their independence from Britain and over which they have fought two of their three major wars — which he heads as well. “I personally and the Jihadi leadership in general are quite happy and satisfied over his pursuit. The Hurriyat (Conference) leadership must go out of Jammu and Kashmir to plead the case in any forum and any institution or house,” the Hizb chief said in an interview with a Srinagar-based news agency recently.
Hurriyat (freedom) Conference is an alliance of various separatist or pro-freedom political parties and groups in Kashmir split between supposed moderate and extremist factions, and which is presently headed by the region’s chief Muslim cleric or Mirwaiz Muhammad Umar Farooq and Geelani, respectively.
Geelani has also earlier this month had a “cordial and productive” meeting with noted Indian lawyer and ‘Kashmir Committee’ convener Ram Jethmalani in New Delhi, which has surprised the pro-freedom leader’s critics as he had not only distanced himself from such engagements with the so-called moderate leadership of the Hurriyat Conference and others in the pro-freedom camp who he was involved with some time ago, but had opposed them in open. The Kashmir Committee was then openly accused of being part of the cause of split in the conglomerate or, at least, having encouraged the dissent within it.
Without doubt, Geelani’s competitors within the pro-freedom camp particularly Mirwaiz Umar Farooq and Muhammad Yasin Malik of the Jammu Kashmir Liberation Front — which seeks complete independence from both India and Pakistan to make Kashmir an independent, sovereign country — would like to have the last laugh over the makeover.
But what is noteworthy is the pliability witnessed both in Geelani’s talk and actions of late, although he has not changed his standpoint on the nitty-gritty of the Kashmir issue and still insists on holding a plebiscite as is envisaged in relevant, but now almost defunct, resolutions passed by the UN Security Council from time to time or holding of tripartite dialogue between India, Pakistan and Kashmiri leadership on the principle of equality and keeping in view the “historic background” of the conflict. At the same time, Geelani who would until recently pledge to make Muslim majority Kashmir part of Muslim Pakistan, now openly says it is neither part of India nor that of Pakistan.
This, according to some observers, will have a major impact on Kashmir politics in times to come. Syed Salahuddin’s outright support of  Geelani is another indication that things on the Kashmir front are getting ready to take what many Indians see as a positive turn. The UJC chief is reported to be less than happy with Islamabad’s Kashmir policy and has publicly termed it as “half-hearted.”It is also said that during President Pervez Musharaff’s regime Syed Salahuddin was so disillusioned at its Kashmir course of action that he had suggested to the like-minded political leadership in the Vale of Kashmir, predominantly Muslim and considered as being the centre stage of resistance movement, to try to find and work towards an “honourable exit” by engaging itself in talks with concerned quarters. He strongly denies it today, but does admit that Musharraf’s Kashmir policy — particularly the 4-point formula supposed to address the issue — actually dealt a severe blow to the “Kashmir cause”. His latest talk and Geelani’s pastime in the Indian capital only expose the gaff. Muslim League, a radical political group and one of the important constituents of the Geelani-led Hurriyat Conference faction, has, meanwhile, disassociated itself from his activities in Delhi without actually elaborating on the issue, which signifies that the path chosen by the ailing Geelani, or the task ahead, is not that easy either.

Friday, February 10, 2012

Athwas-Partnership




The business communities from the two sides of Line of Control in Kashmir are now in partnership to secure their interests. Can’t journalists and other members of the media fraternity follow suit? At least, we can have a joint group of all earnest and legitimate members of the tribe purely to promote professional values and proficiency and for a free and fair exchange of ideas. The endeavour may also provide the basis for a healthy collaboration.



Let us ponder over it.

Monday, February 6, 2012

Yusuf Jameel: Mazhar Imam and Kashmir: A tribute

Yusuf Jameel: Mazhar Imam and Kashmir: A tribute

Mazhar Imam and Kashmir: A tribute



Mazhar Imam and Kashmir: A tribute
Yusuf Jameel
…..

Mazhar Imam, ailing for some time, breathed his last in New Delhi earlier this month. Inna lillahi wa inna ilayhi raji'un (إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ)). 'Surely we belong to God and to Him shall we return'.
The eminent Urdu poet and critic was, during his stint as Director Doordarshan, Srinagar, my next door neighbor at City’s Press Enclave, named after my friend and colleague Mushtaq Ali after he fell to a parcel-bomb explosion in my office in September 1995. I met Imam Sahib, for the first time, sometime in early 1980s during a visit to his apartment. I had gone there actually to see another Urdu poet from Bihar, Manazir (Hassan) Ashiq Harganvi who was staying with the family during a brief visit to Srinagar. I think being a true lover of nature’s beauty and vista, Manazir Ashiq had come to Kashmir to pay his tribute.

Sometime in March 1988, I shifted to 8 Pratap Park facing the building block where Mazhar Imam lived with his family in a second floor apartment. He was a good, soft-spoken neighbor yet we would meet hardly ever. His spouse, a courteous lady, would, however, do all she thought was indispensable towards complying with what we know is good neighborliness.

Whenever I would come across Mazhar Imam, he would quiz me: ‘Why don’t you come to Doordarshan. Are bhai ek, aadh programme karne mein kiya haraj hai?’ I was reluctant and would try to convince him. “I know your compulsions, the limitations within which Doordarshan has to work. I’ve my own views on issues and I don’t want to cause embarrassment to you or to myself.’  He would agree but then after some time ask again. He had poor opinion about some of those from my tribe. The dislike would be paid back in the kind; sometimes in open, at get-togethers.  I do remember how difficult it turned out to be for us to restrain (late) Maqbool Hussein during one of these gatherings held at the Srinagar Club. I never asked either side the reason behind this antagonism.

Kashmiri ‘freedom’ campaign burst into a major violence towards the end of 1989. New Delhi responded by launching a tough military campaign to put the rebellion down. People began to fall prey to the barrage from twin guns (a third one that of renegades as well as the invisible one had yet to arrive at the scene) supposed to be pointed at one another. Mayhem followed. The men in khaki began to treat everyone at par, brutalizing the entire population. On the other hand, select killings became a favorite pastime with the sections of or individuals within the rebels for whatever reason or excuse. It were mainly innocent civilians who would be killed or injured, properties vandalized in bombings and cross firings at public places followed by reprisals and other acts of senseless vengeance.    

On the night after the January 21, 1990 massacre at Gaw Kadal, Srinagar, Imam Sahib’s wife shouted for help. “Jameel Sahib, yahan aayee. Khuda ra jaldi.” We could hear gun shots from somewhere nearby. We could also hear people screaming amidst pro-freedom slogans being broadcast through mosque loudspeakers. There was ambience of dreadfulness; fear and scare overwhelming. Our photographer Habibullah Naqash and I rushed out and ran towards their apartment. By the time, she had come down to the entrance way. “Imam Sahib ne logoon ke chikhne, chilani or ronee ki awazein sunin aur woh kahin chaley gaye,” she said in choked voice.

We hurried on to the Residency Road and saw Imam Sahib walking towards Lal Chowk-Maisuma area. All the street lights had been put off and darkness had only added to the scary setting. I asked him where he was going; to do what. He replied. “I think people are embattled and need help. Let me see if I could do something.” Suddenly gun fire came from somewhere in Lal Chowk and hit the shutter of a roadside shop close at hand, creating a terrifying sound. We virtually dragged Imam Sahib inside the Press Enclave where his wife was waiting anxiously.  He was trembling and we could also hear his heart beating fast. His wife screeched. ‘He would collapse. Please, take him upstairs,’ she asked. After hard persuasion, we conducted Imam Sahib to his room. His wife gave him water and some medicines. We returned to our quarter. 
 
A couple of days later, we saw a truck parked outside and furniture and other household items from Imam Sahib’s apartment being loaded into it. ‘We’re leaving,’ his wife informed us. Most of our neighbours-Kashmiri Pandits-had already left. Imam Sahib hugged me and I could see his eyes were wet.


A year or so later, I was gazing at books at a stall during the New Delhi World Book Fair in Pragati Maidan that I heard a familiar voice, asking, “Jameel Sahib kaise hain.” It was Imam Sahib standing with his wife and some other family members behind me. We met with all warmth and cordiality. ‘Kashmir ka kiya haal hai?,” he asked. Before I could answer, he told me that he had kept himself abreast of happenings in Kashmir. “My heart goes out to the people of Kashmir,” he said in poignant pitch.

Son of a postmaster, Imam Sahib was born in Darbhanga district of Bihar but found his true calling in Kashmir, and later in Delhi. He had started his career as a journalist with the Calcutta daily Caravan. He was conferred the Sahitya Akademi award for Pichle Mausam Ka Phool” in 1994, joining an elite list of the likes of Nida Fazli, Makhmoor Saeedi, Bashir Badar, Sheen Kaaf Nizam and Jayant Parmer. yusufjameel@gmail.com

Friday, January 27, 2012

Bizarre pastime


A bizarre pastime of some of our self-styled leaders: They turn up at mosques and other places of worship ostensibly to offer prayers (no offensive intended-may Allah, SWT, answer those said with sincerity by whoever-Mehmood or Ayaz) but then seize the occasion to deliver political speeches. The worshipers give them patient hearing for whatever reason. What is, however, more strange is: Within no time, statements, press releases arrive at newspaper offices saying ‘so and so’ has while addressing ‘huge’, ‘mammoth’, ‘impressive’ ‘public rally’ at ‘such and such place’ said, blah blah blah! How unfortunate we, the people of the Vale, are.    

Thursday, January 26, 2012

The art of hoodwinking



Some people have embarked on ‘diplomatic mission’ to Delhi, away from chill and discomforts it brings about back home; some others have taken off to splendid Europe and beyond to what they claim showcase Kashmir in its “true perspective.” This has been going on for past many decades. What is the outcome? By the way, who foots the bill (for such sojourns) ?